10th Ramadan – Death Anniversary of Sayyeda Khadija (RA) – Role Model for Muslim Women

Khadija RA

The great Muslim lady Hazrat Khadijah (RA) passed away on 10th Ramadhan in the tenth year of Hijrah, 620 CE, at the age of 65.
Her death was a great loss to the Prophet (PBUH). The Holy Prophet (PBUH) was grieved to the extent that he declared the year of death of Hazrat Abu Talib (RA) and Hazrat Khadija (RA) as Aam- ul-Huzn i.e. the year of mourning.
Sayyiduna Rasoolullah’s (PBUH) marriage with Sayyidah Khadija (RA) took place about fifteen years before the beginning of the Revelation, he being 25, and she was 40. She was a rich widow and ran a large trade of her own. It was she who offered herself in marriage to the Holy Prophet Muhammad (PBUH) who was associated with her in trading ventures. From the time of her marriage with the Holy Prophet till her death, over a period of twenty years, she gave her husband ease of circumstances, and deep love and devotion.
Rasul Allah(PBUH) said: “She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me when there was none else to lend me a helping hand.”
“Never was I jealous of any of the Prophet’s wives”, said Sayyidah Ayesha (RA) “but Khadija, although I never saw her. Her sweet memory never blurred in the Prophet’s heart.
Once I hurt his feelings on this issue and he replied gravely,
‘Allah SubHanuhu wa Ta’ala has blessed me with her love.’
Sayyiduna Khadija (RA) bore the Beloved (PBUH) six children, the first born was named Sayyiduna Qasim (RA), after whom, according to Arab custom, the Holy Prophet (PBUH) received the Kunya “Abul Qasim” or “the father of Qasim”, then were born Sayyiduna Abdullah (RA). All of them passed away in their infancy. Amongst the daughters Sayyidah Ruqayya (RA) was the eldest, then came Sayyidah Zaynab(RA), Sayyidah Umm Kulthoom (RA) and the last and best known of them was Sayyidah Fatima (RA).
In the absence of this Bibi’s sacrifices, Islam would not have achieved its fanfare. Hazrat Khadija was born in Makkahh. She was the daughter of Khuwayled bin Asad bin Abdul Uzza bin Qusayy. Qusayy was the common progenitor of her line as well as the line of Muhemmed Mustafa (PBUH) of the clan of Bani Hashim, and the future Prophet of Islam. She thus belonged to a collateral branch of the Bani Hashim. Next to Bani Hashim itself, her family was the noblest and the most honorable in all Arabia. Her family was distinguished not only by its opulence but also by the content of its character. Khadija’s mother had died in or around AD. 575; and Khuwayled, her father, died in or around A.D. 585. Upon his death, his children inherited his fortune, and divided it among themselves. Wealth has its own perils. It can tempt one to live a life of idleness and luxury.
There are four women who enjoy supremacy over other women and one of the great personalities out of them is Hazrat Khadija tul Kubra (S.A.) on whose honour and supremacy an Ayah of Holy Quran stand witness that says: Rasool, We found you poor, then we made you wealthy. Khadija tul Kubra (R A) was great Mohsina-e-Islam on which Quran also stands witness.
This great woman has the honour of being the first Musaddiqa-e-Paighambar (PBUH), her wealth and sacrifices of her offspring helped Islam to a great extent as she utilised all her wealth all around to dissemination of Islam.
He said Hazrat Khadijas (R.A.) home had become a shelter not only for Rasool (PBUH) but for all Muslims. Hazrat Khadija tul Kubra (RA) had been the protector and defender of Paigham-e-Risalat in the initial and most difficult era of Islam. The Seerat-e-Khadija (RA) is the beacon of light for women at large in every era.
Before Islam, Khadija was the Princess of Makkah. When the sun of Islam rose above the horizon, Allah was pleased to make her the Princess of Islam also. Allah was also pleased to make her the Mother of the Believers, as He says in His Book: The support that Khadija gave to the Muslim community in Makkah, was indispensable for the survival of Islam. Her support to the Muslim community guaranteed its survival when it was in a state of blockade. In this sense, she was a maker of history -the history of Islam.


Tale of Two Holy Cities

بسم اللہ الرحمن الرحیم

اَللّٰھُمَّ صَلِّ عَلٰی مُحَمَّدٍ وَّعَلٰٓی اٰلِ مُحَمَّدٍ

By Syeda Qudsiya Mashhadi

For the first time, my pen is shy of words; how to express in words the special journey to the two of the holiest cities for Muslims, Madina Munawarah and Makkah Mukaramah? Can words do justice to the feelings, observations, thoughts, ambience of such sacred places as these? Hard feat indeed, but I will try my best. In this effort if I transgress somewhere, I seek pardon of my Creator and my Spiritual Guide, beloved Prophet [PBUH] and all the Muslims who read it. My intention is to objectively present everything as it happened and not gloss over some undesirable things that were observed during the course of the journey. Secondly, I want this account to be a helpful guide for the ones intending to make this journey to sacred lands.

This was not the first time I went to Haramain Kareemain but the fact that this second visit was after a gap of 11 years, had made every feeling new. There is not a Muslim in the world who does not have this pronounced desire of visiting these extraordinary cities and it would be true to say that this holy journey is an unlimited blessing of Allah upon Muslims. Sadly, not everyone is able to reap the benefits of these boundless blessings, but will come to that later.

When finally you go to Baitullah after coming to Makkah, the sight of it gives such pleasure that you forget all your woes or how physically tired you are. But this pleasure is not without a sense of majesty and grandeur of the House of the Lord of the Worlds. One can sense the all-engulfing might of Allah in Baitullah and the over-powering realization that one is just His humble servant and is present in His court to say Labbaik to His every order and wish. One truly understands the meaning of ‘Labbaik Allahuma Labbaik’ when one is sweating out there in 52 degrees C temperature and doing ‘Tawaf’ in an over-crowded place just for the sake of Allah. This is the journey of your mind, body and soul. Every iota of your being is on a holy pilgrimage. This is a labour of love for one’s Creator and this arduous task can be the most pleasurable thing for the ones who feel their connection with the Creator.

This connection is only felt by the ones, who are able to close their eyes to the world they have left behind, and close their eyes to the world which is around them even at that moment. In fact, the onslaught of huge crowds of vibrant humanity is not greater anywhere else than in Kaaba. One is overwhelmed with it all; so many faces, so many people from different nationalities and races; but you go there to renew your connection with Allah. One miracle that everyone witnesses in Khana Kaaba, and even in Masjid-e-Nabwi, is the constant provision of Zam Zam. Hundreds of years have passed since Bibi Hajra [AS] made that ‘Saee’ for her son Ismaeel [AS] and even now, the spring that sprung up for that blessed family, has not stopped. Cool and refreshing Zam Zam is available to Hajis in Baitullah and in Haram-e-Nabwi as well. After a Tawaf in scorching Sun, a glass of Zam Zam not only quenches the thirst but also seems to magically erase the effects of excessive heat as well. Credit must be given here to the Saudi govt. for constant availability of cooled Zam Zam water to the hajis in Haramain Shareefain. Not to mention the cleanliness, that is maintained actively around the clock at a place which is heavily crowded day and night.

Masjid e Nabwi

Then the traveller of this sacred journey reaches the city of the beloved Prophet [PBUH], Madina Munawarah. The ‘air’, the ambience of this city holy is different from Makkah Shareef. There is a feeling of awe in the air when one is in Makkah but in Madina that feeling is replaced with love. The sight of the Green Dome brings uncontrollable tears to the eyes of the ones who have not seen the beautiful visage of the Holiest of Prophets, Muhemmed [PBUH] and associate Gunbad-e-Khizra with him. Even those who consider themselves ‘weak’ Muslims, feel the utmost love and reverence for the Messenger [PBUH] of Allah and Masjid-e-Nabwi entices them. The exact resting place under the Green Dome is not easily accessible as it is heavily crowded all the time. Women especially have limited time to pay their respects to the Prophet [PBUH] as they are only allowed to go near the resting place of Prophet [PBUH] after 10 pm at night.

Muslims also say Salam to the two Khulafa-e-Rashideen, Hazrat Abu Bakr [RA] and Hazrat Umar [RA] buried beside the Holy Prophet [PBUH]. Adjacent to the gate of Masjid-e-Nabwi which faces the Green Dome, lies the most sacred graveyard, Jannat-ul-Baqee. Here rests the blessed daughter of the Prophet [PBUH], Bibi Fatima Zahra [SA]. It is also the resting place of some members of Ahlulbayt [AS] and Sahaba [RA] of the Prophet [PBUH]. Women are not allowed to enter but they also recite Fatiha and Quran near the boundary wall of Al-Baqee. In the times of Ottomans, no building taller than the Green Dome was built near Masjid-e-Nabwi out of respect for it. Now a days, one sees a lot of sky-scrapping five star hotels surrounding Masjid-e-Nabwi from all sides. But the Clock Tower in Makkah facing Khana Kaaba takes the cake for tall buildings. Personally, I don’t like a titanic sky scrapper towering above Khana Kaaba. It reminds me of the hadees of RasullAllah [PBUH] where he mentions the advent of tall buildings in the End of Times. It seems highly disrespectful to me, but people may differ from me on this point.

The place near the resting place of Prophet [PBUH] is called ‘Riyaz-ul-Jannah’ [a garden of paradise] and it is recommended to offer two rakkats there. But one should be careful not to push others or block the way for other pilgrims and only do so without being irksome. It is a great feeling to know that the Prophet [PBUH] used to offer prayers there, lived there and walked those blessed streets of Madina Munawarah. The close proximity of his physical body is a great gift for the pilgrims who come to Madina especially for saying Salam to their Prophet [PBUH]. The Hazari in Madina Shareef is not a part of Umrah or Hajj but who in their right mind would come to the House of Allah and then not go to the House of Prophet [PBUH] near it? The worshippers find solace in Baitullah and the lovers find peace in Masjid-e-Nabwi. Two wonderful Holy Cities, indeed.

This journey is made in this world and not in heaven; that is why one is tested by some troubles as well. After all, this is what life is about. Therefore, mentioning a few things I observed during my trip in the hope that the concerned people will try to become better. Without going into details, the passengers, especially Pakistanis, were made to wait for long, indefinite periods of time without any indication of their time of exit from the Jeddah Airport. People who had Saudi ‘Iqamahs’ were given swift exit, while the pilgrims, ‘the guests of Allah’ were made to wait. Despite being a huge international airport, it was ill-managed, especially washrooms, and also there was no one on the counters to guide the passengers arriving on the airport.

The main thing I learned from Umrah trip and which I also want to suggest to others is to never go to Umrah through an Umrah Agent. Most of the things they tell you about the arrangements of your trip are lies. From our tickets to the date of flying, to the hotel that he booked, our Umrah Agent lied about everything. J Then there is a ‘Mandoob’ assigned to you through the Umrah Agents and you become dependent on the Mandoob Sahib the moment you set foot in Saudia. The Mandoob guides you to your hotel and also manages your transport from Makkah to Madina and back. The attitude and lies of the Mandoob are also deplorable but let’s not talk about that.

One thing which I definitely want to talk about is the importance of lowering the gaze for men in Islam and how it was emphasized by our Holy Prophet [PBUH]. People spent a lot of money to make this holy pilgrimage but fail to follow this simple instruction in the Haramain. Look in your heart and find Allah; not the time or place to sit and stare at women pilgrims. Just like each good deed in Baitullah is rewarded manifold, similarly, every sin committed there is colossal in nature. Women being naturally modest try their best to avoid coming in contact with men while doing ‘Tawaf’. Most of the men are careless during Tawaf of Kaaba and roughly graze women in their unheeded stride. They should be as careful in avoiding contact with women as women are in avoiding contact with men. In this way, this holy duty can become easier for women folk.

Another amazing thing I observed during my Umrah, right from the beginning when I was boarding the plane, that majority of the people going for Umrah belonged to the lowest class of our society! The elite were rarely to be seen. Somehow these poorest of people had gathered enough money for pilgrimage due to their passion and will and this was really commendable. I also observed that almost half of the passengers were extremely old people. This was a painful fact, to be true. Somehow this has been ingrained in our collective psyche as a nation that one should only go to Umrah when one’s life is spent and one is retired, old and haggard. This is something that should be changed because the argument that these people are gathering funds all their lives for pilgrimage is rebutted by the fact that every year lot of poor people also go for Umrah! It is about the will and desire to go there and only then Allah makes it easy to make this sacred journey.

It is difficult to cover all the aspects of Umrah and things related to the two holy cities in one article. The essence of this journey to the two holy cities is love and ‘adab’ of Allah [swt] and Rasul Allah [PBUH]. The important thing is to have firm faith and belief that Allah will make it easy to travel to Harmain. I do hope and pray that all Muslims get this blessed opportunity and are also able to make themselves worthy of it. Aameen.

Imam Hussain [A.S] in Iqbal’s work

By Dr. Ibrahim Ayati

Dr Muhammad Iqbal (1877- 1938) known to the world as the Poet-Philosopher of the East, devoted his life to awaken the Muslim Ummah and to make it pursue the path of spirituality, knowledge, jihad, sacrifice and martyrdom.

Dr Iqbal had an abiding faith in Ahlul Bayt (the Chosen Descendants of the Holy Prophet PBUH). He was intensely moved by the tragic events of Karbala so much so that in many of his couplets he carried a universal message to the mankind for emulating Imam Husayn who sacrificed his life at the altar of Truth. His elegies on the martyrdom of Imam Husayn stand unmatched and are an eye-opener to all those who are giving a mere lip-service to Islam.

In the following couplets Dr Iqbal gives vent to his sentiments and feelings on Imam Husayn (AS):

جس طرح مجھ کو شہید ِ کربلا سے پیار ہے
حق تعالی
ٰ کو یتیموں کی دعا ہے پیار ہے

Dr Iqbal expresses his extreme love for Imam Husayn. Just as Almighty Allah loves to listen to the invocation of the orphans, he also has the same kind of love for the martyr of Karbala.

رونے والا ہوں شہید ِ کربلا کے غم میں میں
کیا درِ مقصود نہ دیں گے ساقیِ کوثر مجھے

Dr Iqbal has a sincere and genuine faith in Imam Husayn. The hero of this episode Imam Husayn, the brave son of the bravest of the brave Ali and grandson of the Holy Prophet, took up a firm stand not to acknowledge Yazid as the Caliph of Islam. It is a fight for the preservation of the principles and tenets of Islam. Imam Husayn arrived in Karbala on the 2nd of Muharram 61 A.H. along with his small children, women, and some comrades numbering 72 only. On the l0th of Muharram he was brutally killed. This was the tragedy over which Iqbal sheds tears. He believes that mourning and wailing over him would lead to his (Iqbal’s) salvation. He also believes that Saqi-e-Kauthar Lord of Kauthar (Cistern in Paradise) Imam Ali loves those, who weep for Imam Husayn. He hopes and prays that since he sheds tears out of grief for Husyan, Imam Ali would give him all the help he needs.

غریب و سادہ و رنگیں ہے داستانِ حرم
نہایت اس کی حسین ابتدا ہے اسماعیل

Dr Iqbal says that the event of the construction of Kaba is very simple and interesting. Prophet Ismail suffered great pains in its construction. The Holy Prophet purged it from the idols that were in it, and so raised its glory. The first stone was laid by Ismail indeed. He offered for sacrifice his own life but the sacrifice was not completed as he was replaced by a ram and according to the Holy Qur’an the great sacrifice or Zibh-e ‘Azim was to come later and completed by one of his descendants, Husayn. So in fact culmination of the spirit of love for Allah was manifest when Imam Husayn sacrificed his life and preserved the dignity of the Holy Kaba.

حقیقتِ ابدی ہے مقامِ شبیری
بدلتے رہتے ہیں انداذِ کوفی و شامی

Dr Iqbal here compares two things Shabbiri or Husayniyat, i-e. principles enunciated and adhered to by Imam Husayn, and Yazidiyat, i.e. worldly power and authority. Husayn was the symbol of devotion to and love for Allah, i.e. submission to none except Allah.

The spirit as shown by the rulers of Kufa and Syria, is always changing since it tries to gain strength through fraud, dishonesty, and political expediency and manoeuvring as against this truth never changes. So the place Imam Husayn has achieved, is a reality which shall be hailed and acknowledged for all times to come.

قافلہِ حجاز میں ایک حسین بھی نہیں
گرچہ ہے تابدار ابھی  گیسوئے داجلہ و فرات

Dr Iqbal was distressed to note that Iraq was under the yoke of the British. He was disappointed that the Muslims had lost courage and were suffering humiliation. The land of Tigres and Eupharates called some staunch devotee of Islam who could relieve them of their serfdom. Iqbal only wished a man, a follower of Imam Husayn might come up to help the Muslims of Iraq!

صدقِ خلیل بھی ہے عشق صبرِ حسین بھی ہے عشق
معرکہ وجود میں بدر و حنین بھی ہے عشق

Dr Iqbal says that love of Allah manifests itself in many ways. Prophet Ibrahim had to suffer many difficulties in the cause of Allah. He accepted being thrown into the fire, and the fire was turned into a blooming garden.
It showed his intense love for Allah. Our Holy Prophet conquered the Battles of Badr and Hunayn through his ardent love for Allah. Similarly Imam Husayn showed his patience in the battlefield of Karbala where he, with his family and comrades, not only suffered the pangs of three days’ thirst, but willingly sacrificed his life for the cause of Truth and love for Allah. Love for Allah is a quality, a force, an impetus, which creates in us extraordinary patience and forbearance.

اک فقر ہے شبیری اس فقر میں ہے میری
میراث ِ مسلمانی،سرمایہِ شبیری

Dr Iqbal says that the life of a dervish is a very noble way of living but it is different from the life of a mendicant or friar who lives on begging or in seclusion. We should learn from Imam Husayn who while passing the life of a dervish had no other consideration except love of Allah and submission to His will. Our treading the path practised by Imam Husayn will bestow on us the title of Chief among the people. A Muslim has inherited this wealth from Imam Husayn, and we should make the best use of it. Imam Husayn has given us the lesson of self-sacrifice, patience, and forbearance and submission to none except Allah.

آن امام عاشقان پور بتول
سرو آزادی ز بستان رسول

Ān Imam-e-āshiqān pooray Batool

Sarvay āzādi ze bustān-e-Rasul

Now Dr Iqbal opens his praises for the son of Lady Fatima. He was the chief of the lovers of Allah, and an evergreen tree from the garden of the Prophet. Imam Husayn who stood against the forces of evil, refused to acknowledge Yazid as the Caliph of Islam, and upholding the dignity of Islamic principles sacrificed his life along with a small band of 72 of his followers, at the battlefield of Karbala.

اللہ اللہ بای بسم اللہ پدر
معنی ذبح عظیم آمد پسر

Allah Allah Bāey Bismillah pidar
Ma’niye zibh-e-azim āmad pisar

In a state of supreme bliss Dr Iqbal says, “O’ Allah, what an exalted position Imam Husayn possessed, as his illustrious father (Imam Ali) was the first letter of the Qur’an! A tradition says that Imam Ali said, “What is in the Holy Qur’an is in the first chapter (Surah Fatiha); what is in this surah (chapter) is in the first verse (Bismillah); what is in Bismillah is in its first letter (Ba) and I am the dot below ba. Doubtless Imam Ali was acknowledged to be the best expounder of the Holy Qur’an. The Holy Prophet had himself declared: “Ali is with Qur’an, and Qur’an is with Ali”. Imam Husayn was the son of such an eminent personality. It is Imam Husayn’s Martyrdom which is referred to as Zibhe Azim the greatest sacrifice in the Holy Qur’an. Imam Husayn was the direct descendant of Prophet Ismail and had offered himself for sacrifice at Karbala to save Islamic principles from annihilation. The Holy Qur’an says that Zibhe Azim, the great sacrifice of Prophet Ismail was left over for the coming generation. Dr Iqbal alludes to this and says that Zibhe Azim in the Holy Qur’an means the sacrifice of Imam Husayn.

بہر آن شہزادہ ی خیر الملل
دوش ختم المرسلین نعم الجمل

Bahray ān shahzādaey Khayrul milal
Dosh-e-Khatmul mursalin ne’mul Jamal

Dr Iqbal here alludes to an event stated by Tirmizi and others. Once Imam Husayn mounted the shoulders of his grandfather, the Holy Prophet. Somebody said, “What a good carriage it is!” The Prophet said, “And what a good rider it is!” Dr Iqbal mentions this event to show what affectionate feelings the Holy Prophet had towards his grandson.

سرخ رو عشق غیور از خون او
شوخی این مصرع از مضمون او

Surkh roo ishq-e-ghayoor az Khoon-e-oo
Surkhiye in misra az mazmoon-e-oo

Dr Iqbal says that it is because of Imam Husayn’s blood that the modest love has gained honour and dignity. This couplet can well serve a title for the episode of the Tragedy of Karbala which shows how piously and valiantly Imam Husayn defended the tenets of Islam, sacrificed his own life along with his kith and kin, sincere followers, and comrades, and raised the honour of love to its acme.

در میان امت ان کیوان جناب
ہمچو حرف قل ہو اللہ در کتاب

Darmiyān-e-Ummat ān Keywān janāb,
Hamchu harf-e-Qul Huwallah dar Kitāb

Dr Iqbal shows here the position of Imam Husayn. He says that among the followers of the Holy Prophet Imam Husayn is like the Divine phrase QuI huwallah (Say He is Allah) meaning that Allah is One, in the Holy Qur’an. Since the entire Holy Qur’an turns to this verse -QuI Huwallaho Ahad (Say that He is One) similarly the whole Islamic world turns towards Imam Husayn who is the source of our guidance. Dr Iqbal knows the tradition of our Prophet: “Husayn is from me and I am from Husayn” i.e. Husayn is his grandson and that he (the Prophet) would be made known by him, and his mission would be fulfilled by Imam Husayn who sacrificed his life to immortalize Islam and its tenets.

موسیٰ و فرعون و شبیر و یزید
این دو قوت از حیات آید پدید

Musa o Firaun-o-Shabbir or Yazid
In do quwwāt az Hayāt āmad padid.

Ever since the creation of life two opposing forces have been at war with each other- virtue and vice, Right and wrong. Musa (Moses) rose against Firaun (Pharoah) and Shabbir (Imam Husayn) rose against Yazid. These struggles were between the Right and the wrong. Consequently the Right prevailed upon the wrong and it was proved that Right is might.

زندہ حق از قوت شبیری است
باطل آخر داغ حسرت میری است

Zindah haq az quwwat-e-Shabbiri ast
Bātil ākhir dāgh-e-hasrat miri ast

Dr Iqbal says that Truth or Islam exists today because of the strength shown and the spiritual power exercised by Imam Husayn. In other words Imam Husayn made Islam immortal. The wrong was crushed to annihilation in spite of its apparent success. Yazidism or the principle enunciated by Yazid is looked down upon by all, but Husayn’s blood spilled at Karbala still enlivens our hearts and makes us feel that his sacrifice to support the Right against the wrong was unparalleled in the history of mankind.

چون خلافت رشتہ از قرآن گسیخت
حریت را زہر اندر کام ریخت
خاست آن سر جلوہ ی خیرالامم
چون سحاب قبلہ باران در قدم
بر زمین کربلا بارید و رفت
لالہ در ویرانہ ہا کارید و رفت
تا قیامت قطع استبداد کرد
موج خون او چمن ایجاد کرد

Choon Khitlāfat rishtah az Qur’an gusikht
Hurriyat ra Zahr under Kām rikht
Khāst ān sar Jatwaey Khairut Umam
Choon Sahabe Qibtah Bārān dar qadam
Bar zamin-e-Karbala Bārid o raft
Lalah dar wirānaha Kārid o raft
Tā qayāmat qat’ay istibdād kard
Mauje Khoone oo chaman ijād kard

Dr Iqbal says that when the Islamic Government severed its relation with the injunctions of the Holy Qur’an the Muslims suffered moral degradation. It marred their freedom. When the rulers indulged in all sorts of vicious habits and satisfied their carnal desires against the clear-cut injunctions of the Holy Qur’an the whole social structure was impaired. Nobody could utter a word against the tyrant ruler and his associates. Then arose that chief of the Muslims (Husayn), like blessed cloud with rain of mercy under his foot. It rained blessings on the sands of Karbala and turned that desert into a garden. It is the place where Imam Husayn with his kith and kin, children and comrades, numbering 72 only, faced a huge army and courted martyrdom after three days starvation and thirst on the l0th of Muharram 61 A.H. Husayn was undoubtedly the saviour of freedom and Karbala has become the symbol of struggle against tyranny. Husayn’s role at Karbala was so magnificent that it eradicated for ever the savage idea of cruelty and cold-bloodedness. The wave of his blood has created a garden which is symbolic of his sacrifice for the preservation of freedom and Truth.

بہر حق در خاک و خون غلتیدہ است
پس بنای لاالہ گردیدہ است

Bahre haq dar Khāk-o-khoon ghaltida ast
Pas binā ey lā illah gardida ast

Dr Iqbal says that Imam Husayn voluntarily gave his life at Karbala for the sake of Allah or Truth. So it goes without saying that Husayn laid the foundation of the cardinal Principle of Islam -the belief that there is no god except Allah. Since Islamic principles were being twisted, distorted and exterminated it was Husayn’s blood which gave it a new life.

مدعایش سلطنت بودی اگر
خود نکردی با چنین سامان سفر

Mudda ā yash saltanat boody agar
Khud na hardy bā chunin sāmmāne safar

That Imam Husayn’s only aim in refusing to accept Yazid as Caliph of Islam was to preserve Islam, can be borne out from the fact that while he left Madina for his journey towards Kufa he had a small band of his relations and followers, including women, and children. Had he the intention of fighting a political battle he would not have gone there with such people as he took with him. Those who accompanied Imam Husayn included his sisters, wives, children (even a six month old child was with him) and some followers, some of whom were more than eighty years of age.

دشمنان چون ریگ صحرا لاتعد
دوستان او بہ یزدان ہم عدد

Dushmanān chun rig-e-sahra la tu’ad
Dostān-e-oo bā yazdān ham ‘adad

In the Battle of Karbala the number of the enemy was as countless as the particles of sand, but the number of Imam Husayn’s friends was only 72.

تیغ لا چون از میان بیرون کشید
از رگ ارباب باطل خون کشید
نقش الا اللہ بر صحرا نوشت
سطر عنوان نجات ما نوشت
رمز قرآن از حسین آموختیم
ز آتش او شعلہ ہا اندوختیم

Tigh-e-lā choon az miyan buroon kashid
Az rag-e-arbābe bātil khoon kashid
Naqsh-e-Illallāh bar Sahra nawisht
Satre-unwān-e-najat-e mā nawisht
Ramz-e-Qur’an az Husayn āmokhteem
Za Ātishe-oo Shoalahā andokhteem

Imam Husayn took up his sword of ‘La’ or ‘No’ that is, there is no deity (except Allah) and crushed infidelity. He imprinted the mark of Illallah (Tawhid), or monotheism in the wilderness of Karbala. It was a title for our salvation. In fact we have learnt the lesson of Tawhid or monotheism from Imam Husayn, who taught us in a practical way the secret of Qur’an by sacrificing his life for the sake of Allah and for completing the mission of his grandfather, the Prophet. We have gathered warmth from the fire of love for Allah that Imam Husayn possessed. Dr Iqbal means that the love for Allah shown and the sacrifice made by Imam Husayn at Karbala should serve as the best lesson for all the people of the world.

شوکت شام و فر بغداد رفت
سطوت غرناطہ ہم از یاد رفت
تار ما از زخمہ اش لرزان ہنوز
تازہ از تکبیر او ایمان ہنوز

Shawkat-e-Shām-o farray Baghdad raft,
Satwat-e-Ghamata ham az yād raft
Tār-e-mā az zakhma ash larzān hanooz,
Tazāh az takbir-e-oo Imān hanooz

Dr Iqbal says that kingly grandeur gained through political battles never survives. The pomp and vanity of the thrones of Syria and Baghdad which were once seats of great kings is no more present. Nobody remembers the splendour of Gharnata in which was the seat of Spanish Kings. But the reverential call of Husayn at Karbala – his call of La Illāhā Illāllāh is still echoing in our ears and thrilling our hearts.

ای صبا ای پیک دور افتادگان
اشک ما بر خاک پاک او رسان

Ay sabā ay payk-e-dūr uftādagān,
Ashk-e-mā bar khāk-e-pāk-e-oo rasān

Iqbal’s intense love for and faith in Imam Husayn is apparent from this couplet. Fondly addressing the breeze that proverbially carries the message of the lover to the beloved who is at a remote place. Iqbal asks her to carry his tears to the sacred tomb of Imam Husayn. Dr Iqbal weeps in sad and blessed memory of Imam Husayn and wishes to place his tears over his Imam’s grave.


The Queen of Jannah


The intricately patterned metal doors, heavily secured with antique locks, guard the sacred chamber of the place where the house of FatimahRadhiAllahu anha was; the most loved daughter of our Prophet SallAllahu alaihi wasallam, who is resting in his Abode of Peace a few meters to the left. This was the residence of Fatimah and her husband Ali and their five esteemed children, Hasan, Hussein, Mohsin (who died in childhood) Umme Kulthoom and Zainab RadhiAllahu anhum.

This small room was the earthly home of the Queen of Jannah! Her husband, Ali RadhiAllahu anhu being one of the ‘Asharah Mubasharah, the ten to have been given the glad tidings of their place in Jannah, with Hasan and Hussein being the Masters of the youth in Jannah! Such a humble dwelling exchanged for the most magnificent mansion in Paradise! The Prophet said, “On the Day of Judgment, a caller will call out, ‘lower your gaze until Fatimah has passed.”

Fatimah RadhiAllahu anha will be the first woman to enter Jannah, where she will be surrounded by Al-Hur with downcast eyes due to the extreme reverence they have for her! Their exceptional beauty will wane in her presence, as their beauty is their natural disposition as gifted by Allah Ta’ala, whereas Fatimah RadhiAllahu earnt her status and radiance from the sacrifices and struggles she endured throughout her short life for the sake of Islam and her Akhirah. SubhanAllah.

When the Prophet SallAllahu alaihi wasallam traveled for five hundred thousand light-years on his journey to the Seven Heavens, and arrived at the fifth paradise which is called Jannat al Naim, the Garden of Beauty and Felicity, with doors of mixed gold and silver from heaven, he saw beautiful ladies whose radi­ant light among their servants made them appear like diamonds surround­ed by pearls. His heart was moved towards them. He asked Jibreel, “Who are these ladies?” He answered, “This is Khadeeja, your first wife and the first Mu’minah, this is Maryam, the mother of Isa, and this is Asiyah, the wife of Firoun.” (Some say Hawwa, the mother of all humanity, and Yukabid the mother of Musa are among these ladies, Allahu ‘Alum.) The most glowing lady looked like a sun among stars. Her light shone over the rest of the inhabitants of that Paradise. Jibreel said, “This is an angel representing your daughter Fatimah, 0 Prophet!”

Her mission to support the new Message bestowed on her father, our Beloved Prophet SallAllahu alaihi wasallam began when she was only five. She witnessed much of the torture and torment he was subjected to from such an innocent age. It was our Glorious Lady Fatimah RadhiAllahu anha who with passionate grief ran to the aid of our Noble Rasulullah SallAllahu alaihi wasallam and cleaned his body from the filth the Quraysh threw on him when he was in Sujud in the Ka’aba. From her chaste lips she stood cursing the Quraysh.

Fatimah RadhiAllahu anha seeing her father SallAllahu alaihi wasallam being shunned and abused so much at one time asked him to halt this mission of spreading and propagating Islam, but he replied to the effect that he would never desist from what Allah Ta’ala has commanded him to do and that these actions made him even more determined to spread the Truth throughout the world.

Life in Madinah was a series of different tests and trials.

Ali RadhiAllahu anhu wanted to propose to Rasulullah SallAllahu alaihi wasallam for Fatimah RadhiAllahu anha, but he had nothing. When Rasulullah SallAllahu alaihi wasallam heard of this he asked, “Where is your coat of mail I gave you on such and such a day?” (Some narrations say it was a shield) Ali RadhiAllahu anhu replied, “I have it.” The Prophet SallAllahu alaihi wasallam said, “Give that to her.” It is said that Fatimah RadhiAllahu anha married Ali RadhiAllahu anhu for an iron coat of mail! Other narrations offer slight variations saying that she also received an old Yemeni shawl and a worn out sheep skin, which they slept on during the night and would turn it over during the day using it to put the feed for the animals.

The Prophet SallAllahu alaihi wasallam instructed that fresh sand be spread on the floor of their original house, and he gave them gifts of a palm leave bed, a leather pillow stuffed with palm fibre, a waterskin and a stone grinding mill. Slight variations have also been narrated. Their life was simple, both working tirelessly. The touching story of Tasbih Fatimah humbles us to accept all conditions Allah Ta’ala in His Wisdom presents to us.

The Prophet SallAllahu alaihi wasallam made the following beautiful Du’a for them.

The First, The Beginning, The Foremost, The Last, The End, The Ultimate, The Most Powerful, The Most Merciful for the Humble, The Most Merciful for the Merciful. O Allah, forgive my sins, be generous to my nature, make my earnings lawful. Satisfy me with Your sustenance. And do not let my heart turn to anything You have diverted away from me.

Rasulullah SallAllahu alaihi wasallam also instructed Ali RadhiAllahu anhu to perform five acts every night before going to bed.

1.      Give 4,000 dinaar, gold coins, as Sadaqah

2.      Read the Qur’an Shareef once.

3.      Pay the price of Jannah.

4.      Reconcile two fighting persons.

5.      Perform Hajj.

Ali RadhiAllahu anhu said: Ya Rasulullah SallAllahu alaihi wasallam, this is difficult for me. I will not be able to do that. Whereupon Rasulullah SallAllahu alaihi wasallam replied:

  1. Recite Surah Fatiha 4 times and the reward for giving 4,000 dinaar will be recorded in your Book of Deeds.
  2. Recite Surah Ikhlas 3 times, and this will be equal to the reward of reciting one Qur’an Shareef.
  3. Recite Durood Shareef 3 times, and this will be the reward of paying the price of Jannah.
  4. Recite Astaghfirullah 10 times and you will receive the reward of reconciling two fighting persons.
  5. Recite the third Kalimah 4 times to receive the reward of performing one Hajj.

On hearing this Ali RadhiAllahu anhu said, Insha’Allah I will perform these acts every day before going to bed.

During the battle of Uhud, the Prophet SallAllahu alaihi wasallam sustained wounds to his face and head, and it was Fatimah RadhiAllahu anha who washed the blood while Ali RadhiAllahu anhu held the water. When she saw that bleeding was increasing continuously, she burnt a mat of date-palm leaves till it turned into ashes which she put over the wound and thus the bleeding ceased.

One day Allah’s Apostle SallAllahu alaihi wasallam went to Fatimah’s house but did not find ‘Ali there. So he asked, “Where is your cousin?” She replied, “There was something between us and he got angry with me and went out. He did not sleep for the mid-day nap in the house.” Allah’s Apostle SallAllahu alaihi wasallam asked a person to look for him. That person came and said, “O Allah’s Apostle! Ali is sleeping in the mosque.” Allah’s Apostle SallAllahu alaihi wasallam went there and found him lying with his upper body uncovered as the sheet had fallen down and he was covered with dust. The Prophet SallAllahu alaihi wasallam started cleaning the dust from him saying: “Get up! O Aba Turab. Get up! O Aba Turab. There was no name dearer to Ali than his nickname Abu Turab, the father of dust. He used to feel happy whenever he was called by this name.

When Ali RadhiAllahu anhu had shown his dislike for what Fatimah RadhiAllahu anha had said to him she tried to win back his favour and circled around him seventy one times asking for his forgiveness. The next time she went around him he revealed a slight smile.

The Prophet SallAllahu alaihi wasallam requested Fatimah RadhiAllahu anha to visit a very pious lady, the wife of a woodcutter, who lived a little out of Madinah. Allahu ‘Alum, if this was in relationship to the incident when Fatimah RadhiAllahu anha upset Ali. So Fatimah RadhiAllahu anha set out to visit this lady whom her father recommended, walking in the hot sun over dusty tracks. She came upon the humble hut consisting of one room and knocked on the door, giving the greeting of Salam. A voice from inside asked who was there. Fatimah RadhiAllahu anha replied, “Fatimah, the daughter of Rasulullah.” An answer from behind the door said that she did not have permission from her husband to allow any body to enter, that she would request permission, and Insha’Allah, she come back the next day. So Fatimah RadhiAllahu anha returned to her house with the intention of visiting the following day. She decided this time to take Hasan and Hussein RadhiAllahu anhuma with her. So she once again made the journey to the woodcutters wife. Once again knocked on the door and stated who she was and how he father had sent her. The woodcutter’s wife could hear the voices of the grandsons of Rasulullah and said through the closed door, but I only received permission for Lady Fatimah to visit. Insha’Allah I will ask my husband if I may invite young Hasan and Hussein in as well. Once again Fatimah RadhiAllahu anha walked the dusty track back to Madinah, with the intention of returning the next day, which she did and this time she entered the humble woodcutter’s home.

As they sat talking Fatimah RadhiAllahu anha saw that there was one small window high in the wall with a beam of sunlight streaming through. At the end of this beam were a few pieces of bread. As the light beam moved, so too did the woodcutter’s wife move the pieces of bread, so they remained in the sunlight. This fascinated Fatimah RadhiAllahu anha, who found herself asking why the woodcutter’s wife was doing such a thing. Whereupon she explained that her husband went out each day, all day long in the searing sun with a few pieces of bread in his pocket, with the bread becoming dry and hard in the hot sun, and that she did not feel comfortable eating soft bread if her husband could not! SubhanAllah!

Fatimah RadhiAllahu anha noticed three mats on the ground constituting the bed, and she knew that there was only the wood cutter and his wife, so she politely inquired about the third mat. The woodcutter’s wife explained, that if her husband happened to turn during his sleep she would not like that her back would be facing him, so she would get up and go to the other mat. Repeating this moving of position if he happened to turn. Such respect and obedience to her husband winning her the praise of Rasulullah SallAllahu alaihi wasallam!

I have heard Ulema narrate that this woodcutters wife will be the one leading Lady Fatimah RadhiAllahu anha’s horse into Jannah, SubhanAllah, and that Almighty Allah knows best, and therefore enter before Fatimah RadhiAllahu anha. This has also been said of Bilal RadhiAllahu anhu. That he will be honoured by holding the rope of al-Buraq, the same miraculous steed Rasulullah rode to Paradise during the Night Visit, when Rasulullah SallAllahu alaihi wasallam rides it into Jannah. Allahu ‘Alum.

The great love and affection the Prophet SallAllahu alaihi wasallam had for his daughter was seen in the manner in which whenever Fatimah RadhiAllahu anha would visit her father SallAllahu alaihi wasallam, it was he who would stand and kiss her forehead before offering her his seat! When he set out on any journey it was her that he visited last, and upon his return, after attending to prayers in the Masjid, Fatimah RadhiAllahu anha was the first to be visited.

Only six months passed after the death of her Beloved father SallAllahu alaihi wasallam, when she too was called back to Allah Ta’ala. Rasulullah SallAllahu alaihi wasallam had told her that she would be the first person to meet him in the world beyond death. Her Janazah was the first to use the modest custom of making a cover for the deceased female. This was based on a previous conversation she had with Asmaa bint Anees RadhiAllahu anha when she said, “I do not like the dead bodies of women taken to the grave yard uncovered.” Asmaa RadhiAllahu anha, who had been in Habshah, explained how they created a frame over the body of a woman. She demonstrated this to Fatimah RadhiAllahu anha with two long stems of the date palm forming an arch over the body, then draping a sheet over them to conceal the shape. Fatimah RadhiAllahu anha was thus carried to her grave in Jannatul Baqi upholding all the resplendent qualities befitting the name of Zahra.

Lady Fatimah RadhiAllahu anha, represents the embodiment of all that is divine in womanhood, the noblest ideal of feminine virtues, who was proclaimed by her devoted father SallAllahu alaihi wasallam to be the Queen of Jannah. May Allah Ta’ala shower her and all her noble lineage with the most brilliant of lights and the most fragrant of perfumes. Ameen. And may He, place in our hearts a desire and tenderness to follow her endearing examples. Ameen.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen.

The Arabic Hadith relating to when Rasulullah SallAllahu alaihi wasallam called Ali RadhiAllahu anhu “Aba Turab”:


Courtesy: http://almiskeenah.blogsome.com/category/ahlul-bayt/

Introduction to Business Management

Introduction to Business Management

Our Imam Hussain

By Syeda Qudsiya Mashhadi

Like every year, this year too, Moharram came and went. A few TV channels aired programmes on Imam Hussain’s life while others completely ignored the importance, or failed to understand the relevance of this month. There were various processions mourning the martyrdom of Imam Hussain [A.S.] [R.A.] in almost all the major cities of the country by the followers of Fiqah-e-Jafaria and some of the followers of Ahle-Sunnat. Elegies were read and the whole incident of Karbala was narrated by the Zakirs in an emotional and dramatically stylized way. As soon as the day of Ashura ended, the very next day, one saw the same old revelry, merriment, dance and music on the TV channels. The Muslims were done with the duty of remembering the grandson of their beloved Prophet [صلی اللہ علیہ والہ وسلم].

Like every year, this year too, my mind was pounded with painful questions.

“Is Moharram the only time we should be remembering the members of the Prophet’s lineage?”

“Does Imam Hussain [A.S.] [R.A.] belong only to the shias?”,

“Why does the rest of the ummat-e-Mohammad [صلی اللہ علیہ والہ وسلم] goes on as if nothing had happened?”

“Don’t they love their Prophet?”

“If they do, why don’t they show any affiliation to the person who was one of the most beloved family members of the Prophet [ صلی اللہ علیہ والہ وسلم]?”

For most of the Muslims, life goes on as if this was an isolated incident, which happened by chance in history. I looked at the people around, in my life, at work, at social gatherings, people who would deem it necessary to comment on the most trivial occurrences in their lives. How they went to the tailor last night, how they couldn’t find the matching lace for their dress, or how chilly it was that day. What they failed to do was to even hint upon one of the greatest historical events that was of tremendous importance for the Muslims world over. If you even try to mention the names of any members of the family of Prophet Mohammad [صلی اللہ علیہ والہ وسلم ] who were inhumanely martyred in Karbala, they give you a look saying, “You too?”, “Are you a Shia?” This question irritates me to no end. I am dumbfounded by their ignorance and arrogance! My eyes bulge out in disgust! What the heck is this? I am a Muslim, alhamdolillah also a Syed. And I DON’T belong to any sect! I revere and love my Prophet [صلی اللہ علیہ والہ وسلم ]. I also have great love and respect for his family who sacrificed their EVERYTHING to save the religion of their grandfather. And I cannot even talk about them?

Come on people, the Ahlul-bayt are not the property of any one sect! We all love them and SHOULD love them! Because without it, our Imaan is incomplete. I can quote hundreds of ahadith about the importance of loving the Prophet [ صلی اللہ علیہ والہ وسلم] and his family members but I need a whole new blog for that! I will, though, quote a few extremely well-known and famous ones. First, some verses from the Quran:

  1. “(Muhammad), say, “I do not ask you for any payment for my preaching to you except (your) love of (my near) relatives.” Whoever achieves virtue will have its merit increased. Allah is All-forgiving and Appreciating. (42:23)”
  2. “Allah only desires to keep away uncleanness from you, O members of the House! And to purify you a (thorough purification).” (33:33)

And some of the ahadith:

  1. “Hussain is from me and I am from Hussain, Allah befriends those who befriend Hussain and He is the enemy of those who bear enmity to him.”
  2. “Behold! My Ahlul-bayt are like the Ark of Noah. Whoever embarked in it was SAVED, and whoever turned away from it was PERISHED.”
  3. “I m leaving among you something which is very important and should be followed, you will not go astray if you get hold of it after I am gone: Allah’s Book, which is a rope stretched from Heaven to Earth, and my close relatives, who belong to my household. These two will not separate from one another till they come down to the reservoir (Al-Kauthar), so consider how you act regarding them after my departure.” [Hadith al-thaqalayn]
  4. “Say, ‘O Allah, send blessings on Muhammad and on the kith and kin of Muhammad.’”

{References for the above are all over the net]

I know that majority of the Muslims passionately and irrevocably love the Holy Prophet [صلی اللہ علیہ والہ وسلم ]. But how can one love a person so much and not love that person’s family? And saying that this is not any ordinary family is the understatement of the entire Eternity. It is gut-wrenching for us to see a six-month old baby killed heinously in a state of hunger and thirst, even if that baby is of a Mushriq or Kafir. Now imagine if this happens to a close family member of yours. What will be your reaction? The thing that is even worse than this is that it actually happened to the progeny of your beloved leader, your guide, your role model, your inspiration, and the Imam of all the Prophets, Mohammad [ صلی اللہ علیہ والہ وسلم]. Just think with a cool mind and try to absorb the magnitude of this event.

It is extremely painful for me when I see that the children of today are clueless about this great historical event which is closely related to our Prophet [صلی اللہ علیہ والہ وسلم ]. It hurt me to no end when a child of Grade 5 asked me on 8th Moharram, “Only shias believe in Hazrat Ali and Imam Hussain?” Another asked, “Are the shias, kafir?

What in the hell are we teaching our children? There is no tolerance for other sects! There is zero Islamic education at homes. If something is taught, it is hate against the other sects. Only we are Muslims, the rest are Kafirs. Brilliant. What do you expect from these children when they grow up? They will certainly not act as mature beings, nor will they be true believers. And for Allah’s sake, tell your children that Imam Hussain [A.S] [R.A] belongs to all of us, just like Prophet Mohammad [صلی اللہ علیہ والہ وسلم ] is the prophet of the entire mankind. It should be enough for us that the Prophet [صلی اللہ علیہ والہ وسلم ] called Imam Hassan [A.S.] [R.A.] and Imam Hussain [A.S] [R.A], his sons and the leaders of the men in Jannat. Just try and imagine the pain that he went through when Archangel Gabriel [A.S.] told him about the fate that awaited Imam Hussain [A.S.] [R.A.] in the desert of Karbala. Any parent and grand parent can understand it fully well. Imagine that the child who is the apple of your eye, some day will be homeless, hungry and thirsty and in that condition will be brutally killed and dismembered along with his innocent children and kin. Yes, right, you cannot even think about it.

I will say one more thing. Just believing in Allah alone will not guarantee entry in Jannat. Spiritual connection with Syedi Mohammad [صلی اللہ علیہ والہ وسلم ] is the ONLY salvation for any Muslim. Just ask yourself can you have any spiritual relationship with the Prophet without truly loving him? And can you claim to truly love the Prophet WITHOUT loving and revering and remembering his family? I think not. If you have no spiritual connection with the Prophet, then I am really sorry for you because you are NOTHING in front of Allah. All your prayers, zikr, fasts, recitation of the Quran, zakat, Hajj and Nauwafil are utterly useless without the love of Mohammad [صلی اللہ علیہ والہ وسلم ] and his Ahlul-bayt. So think about it. Relate the incident of Karbala to your young ones, educate them, because after all, this is the real education. Make them truly respect and love the Prophet [ صلی اللہ علیہ والہ وسلم] and his family, and specially that grandson who breathed a new life in Islam.

In the words of Khwaja Muin-ud-din Chishti:

شاہ است حسین بادشاہ است حسین
دین است حسین دین پناہ است حسین
سر داد نا داد دست در دست یزید
حقا کہ بناے لا الہ است حسین

“Hussain is the king, indeed he is the king of kings
Hussain is Deen and also the protector of Deen
He gave his head but not his hand of allegiance in the hand of Yazid
Indeed he was the founder (like his grandfather) of the concept of One God”

And I wait for that day, O Allah, when,

انسان کو بیدار تو ہو لینے دو
ہر قوم پکارے گی ہمارے ہیں حسین


Just let the mankind awake,
Every community will say Hussain belongs to us.

May Allah make it possible for all of us to love the Prophet and his Ahlul-bayt as much as they should be loved. Ameen.